Socialist Theory
The Human Cost of Failed Revolutions
Translator’s note. Mainstream historians typically focus on the human cost of revolution in the form of violence, terror, lost lives, economic disorganization, the rise of dictatorships, etc. In this piece, Marxist economist Ernest Mandel describes the far greater costs to humanity of a revolution that did not succeed.
The “Human Cost” of Revolutions that Never Happened
Ernest Mandel

Today is Karl Marx's 192nd birthday!
Today, May 5, is also, of course, Cinco de Mayo, the holiday celebrated by Americans that recognizes the victory over the French colonialist army by a rag-tag army of Mexican peasants in 1862, in the Mexican state of Puebla--truly a people's victory.
But May 5 is Karl Marx's birthday as well; Marx was born on this date in 1818 in Trier, Germany. Marx's family had a long lineage of rabbis, but Karl's father converted to Lutheranism the year before his birth--a comon "assimilationist" strategy among Jews to avoid persecution and discrimination because they were Jewish. For now they were Christians!

Karl Marx began his active political life after he received his Ph.D. in 1842, becoming the editor of the Rheinisische Zeitung, a liberal newspaper shut down soon thereafter by the authorities. It was also in 1842 that he met Frederick Engels, and their lifelong friendship and political collaboration began in earnest in 1844.
Video: Anwar Shaikh on Marx and the Global Economic Crisis
Video: David McNally on Marx and the Global Economic Crisis
Reimagining Socialism: The Nation encourages a critical discussion
No one can tell you that capitalism is working, and after several decades of global neoliberalism (a brand of de-regulated hyper-capitalism spawned in the mid-1970s to secure the continuing rule of
The Authoritarian Personality
While there are people who pursue powerful positions in society or in a group in order to dominate others, there are also those who identify themselves with dominant groups or the ideology of the group and submit themselves to the opinions of strong authority figures. One of the characteristics of them is to show a “blind faith” toward their “ingroup” to which they belong and hostility toward “outgroups.” Besides, they seldom show sympathy (or often show hostility) toward minorities who occupy weaker positions in social structure, whether in terms of ethnicity or in such criteria as gender, sexuality, occupation, nationality, opinions, and wealth.












